February 14, 2015 by corriegus

When someone you love is dying

My grandmother Betty battled cancer for more than a decade. Most of my memories of her are tinged by the effects of disease – terrible bloating and vomiting caused by experimental drugs, brutal rounds of chemo that made her hair fall out and grow back in different shades and textures, and our family spring break trips to Mayo Clinic when she was too weak to be at home.

Despite her prolonged illness, I remember many good things too. Grandma’s nickname was Mean Betty Jean but she was just the opposite: invariably kind and calm, with a gentle smile and a friendly chuckle that made me want to cuddle into her side. She taught me how to play card games like Crazy Eights and Kings in the Corners. Every year for Christmas, she bought me pajamas that came packaged with a matching stuffed animal; this was both delightful and silly.

Even though my grandmother was sick my entire childhood, I never realized that she was slowly dying. One ordinary Thursday I came home from school, made myself a snack and was eating it standing by the sink when my mom came in and told me that grandma had died. We stood there for a long time, quietly crying by the kitchen sink. I thought I’d share many more spring breaks with grandma. I was looking forward to another Crazy Eights tournament. But most of all, I wished I’d had the chance to say goodbye and to give her the best hug I had because I knew it would be our last.

Now in my mid-thirties, I’ve said goodbye to several beloved family members and friends. As a hospital and hospice chaplain, I helped people prepare for death and supported grieving families. With death and dying as the landscape of my daily work, I learned that while being a witness of death is never easy, it doesn’t have to be depressing or scary.

The time that precedes death can be the most beautiful time you share with someone you love. It’s a time to give and receive precious gifts. Not gems set in velvet boxes, but true words and actions. Things as simple and life-giving as presence, as saying I love you, as laughing over a hand of cards. These are gifts with the power to free souls from fear and pain and open them to gratitude and joy.

If your loved one is dying – my thoughts are with you. I pray you have the courage to give and receive the following gifts.

Talk about death. We often avoid the D-words – die, death, dying – because we fear it will be too painful for the one who is dying. In my professional experience, dying people want to talk about death. Unless they suffer from dementia, they know it’s their daily reality. Most want to acknowledge it, talk about it and prepare for it as best they can. They want the opportunity to review their lives, tell their stories, to confess their regrets, and seek forgiveness. How will they have a chance to do this important work, this emotional preparation, if we are afraid to accept their reality? One of the greatest gifts you can give your loved one is the freedom to openly face their death.

Know and honor their wishes. Terminal illness comes with an obstacle course of decisions. Do we pursue life-extending medical treatments? Will we manage the pain with narcotics or alternative therapies? What finances do we need to get in order? When and how should we prepare the memorial service? These are important questions, but too often families tackle them without consulting their loved one. Two of the greatest emotional struggles of the dying are loss of control and loss of identity. Asking your loved one about their wishes, and following through with them, honors their personhood. It helps them retain an important strand of control. Start with Five Wishes and advance directives.

Address the bucket list. People who are dying often daydream about what they would do if they had unlimited time and resources. For many, this ‘bucket list’ may not be written on paper, so talk to your loved one about what they want to do with their remaining time. Many bucket list items can be accomplished outright but you might need to do the legwork. Other items might be beyond your loved one’s physical capabilities, but could be modified to achieve the same sense of satisfaction.

Consider hospice. While hospitals do what they can to create a comfortable environment, it’s not an ideal place to share your final days. Hospice provides 24-hour on-call support for patients and families in a variety of settings: private homes, retirement communities, skilled nursing facilities, and in-patient hospice units. It is a free benefit of Medicare, Medicaid (in 47 states) and of most private insurance carriers. A consistent, interdisciplinary care team – including a physician, nurses, a social worker, and a spiritual care provider – will manage medications, address pain, provide informed and compassionate guidance as things change, and generally enhance your loved one’s quality of life. Not all hospices offer the same range of services, so ask for referrals in your area. If you have more questions, start here.

Share simple pleasures. It’s easy to get distracted by all the details that come with caring for a loved one. Meetings with lawyers and ministers are important, but no more so than surrounding your loved one with what gives life to their soul. Focus on simple things. Cook their favorite meal, even if they can only enjoy a few bites or the smell. Hold hands. Reminisce and tell your loved one why you cherish them. Say I love you. Put a cozy lounge chair in the garden and share the sunshine and the quiet. Have a family movie night. Read their favorite stories aloud. Let the grandkids star in a family concert or play. This will be their comfort and joy.

Let them apologize. It’s natural to seek forgiveness and express regret at the end of life. Research shows that the dying seek forgiveness in three categories: the forgiveness of God, of others and of self. Surprisingly, the data says that forgiveness of self is the most difficult category. Seeking the forgiveness of others is certainly a doorway to forgiving ourselves. Families often try to deflect, minimize or avoid such apologies because they don’t want their loved one to feel burdened by grief. Well friends, grief is unavoidable at this point. The good news is that letting your loved one speak their truth is precisely the thing that can lighten their burdens. So when they speak, don’t interrupt. Take deep breaths and listen until they are finished. Then offer words of acceptance and love.

Let yourself be weak. If I had a dollar for every time I heard a family member say I have to be strong… I know this is difficult advice, but it’s much kinder to let yourself fall apart from time to time. Have a good cry in the shower. Go into the basement or the woods and yell. Confess your fears and struggles to a good friend or counselor. Cry out before God. These are better coping skills than trying to rigidly harness the emotions that come with losing someone you love. Grief is an unruly thing; it comes and goes in unpredictable, sometimes turbulent, waves. Try though we might, the tide is not something we can control. It’s best to ride the cresting waves and trust that they will deposit you on shore.

Care for yourself. It’s okay to care for yourself even when your loved one is dying. In fact, it’s critical. Stress and grief will upset your ability to assess your needs, so listen to your friends and family when they say you need a break. Let them take you out for coffee or to the spa. Accept their casseroles, their offers to clean your house and their long hugs. These things are like a good saline drip to a body parched from grief. Plus, it will give them a practical way to help you, which is what they desperately want to do.

Plan a memorial service. This part of the grieving process can be difficult, but also incredibly healing. Through words, music, prayers, pictures, flowers and food you can craft a gathering that honors the life of your loved one. Invite family and friends to contribute and do the work together. You’ll laugh and cry and discover later that this is when the mending began.

Stay connected to God. Friends, this is the time for raw and real prayers. This is a time to use the Psalms like prayers when you have no words of your own. This is a time to sit on the floor in your closet and open your hands to heaven. It’s a time to acknowledge your weakness. To ask for comfort and for the strength for one more day together. It’s a time to realize that God is in every moment working for your good and for the good of your loved one. And when pain, fear, and confusion come, this is when you’ll need to trust that things are not as they seem. Remember that God is with you, doing the unseen, gathering you all under the shadow of his wings.

Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
Psalm 57:1

January 4, 2015 by corriegus

New Year’s Reclamations – 2015

In the past two weeks I’ve moved away from Hawaii, celebrated Christmas in Phoenix, bought a car and moved to California. It’s been 11 days of constant motion, packing and unpacking, traffic, goodbyes and hellos. So yesterday I took my Sabbath and went out exploring with no particular agenda. I ended up at the largest Starbucks I’ve ever seen and bought a latte. As I waited for my coffee, I noticed that every single person filling the twenty-odd tables had some kind of screen in front of them. People were sharing tables but no one was talking, making eye-contact, or smiling. It struck me as odd, for a room to be so full but so devoid of life.

I grabbed my latte and went to sit outside in the sunshine. For thirty minutes I watched the parking lot bustle with activity. Drivers zoomed in and out of parking spaces with the nonchalance of stuntmen. They took corners like NASCAR drivers and I feared for the lives of pedestrians weaving toward their cars. Between bouts of fear, I finally had time to think about the new year and all the opportunities ahead.

I’ve never been into New Year’s resolutions. I’m naturally suspicious of trends and resist doing things just because scads of other people do them. I think it’s healthy to do some inner housekeeping and improve habits, I just wish resolutions didn’t come with a side of shame. I want to do things because I truly want to do them, not because someone or something has made me feel bad about myself. So instead of resolutions I likely won’t keep, I’m making a list of reclamations – practices I believe in, things that I can lean into in any way, and at any pace, I choose. With reclamations there’s no pressure of quick mastery, no measuring stick for success and no quotas. It’s just me inviting myself to pursue positive, meaningful things with a spirit of curiosity, hope and freedom. So here are my reclamations for 2015…

FACE TO FACE TIME – Screens are everywhere: tablets, smartphones, video games, and e-readers fill our hands. TVs have taken the place of art in waiting rooms, restaurants, and church lobbies. I’ve even seen TVs at the gas pump, in elevators and some public restrooms! While these devices can offer important information, entertainment and even some quality educational programs, they also snatch away my attention from living, breathing, human beings.

When was the last time you had a conversation with a friend or loved one without distraction? A meal or date night without texts read and answered? Family time that excludes scrolling through your Facebook feed? Actual words with friends rather than a scrabble game online? These are distractions that we choose over building and maintaining emotional intimacy with our loved ones. We choose screens over souls.

I choose screens over souls.

The more we look at screens rather than faces, I fear we will lose our ability to inspire each other to change and grow, to notice when we’ve hurt someone and seek forgiveness, to mourn together and to celebrate well, to get each other through the hard times and the doldrums. I want real connections with real people rather than sitcom characters. I want to read a friend’s facial expressions, to notice if they look tired or anxious, to offer them encouragement with my eyes as well as my words. If I want to reclaim connections with people, I have to rethink screen time.

Realistically, I know that screens are here to stay. I’m not starting a screen rebellion or going cold turkey with my electronics, but I do want to bring the wisdom of self-control to my screen time. I hope to thoughtfully create screen boundaries that will promote and preserve my relational and emotional health.

LIFE AT SANDALS PACE – Being back in California after living in Hawaii is a shock to the system. I went to college here, but I’d forgotten the hurried pace at which Californians move. Highway driving here can be downright scary – honking horns, wild lane changes, people intentionally cutting people off. Yesterday’s Starbucks parking lot was over-stimulating. Even as I sat drinking my coffee with nowhere to go, I couldn’t completely relax with everyone clipping along.

In contrast, Hawaiians seem to move with the gentle flow of the wind. Everything seems to meander in the tropics: traffic, work, people, turtles. Drivers are extremely courteous and always wait for pedestrians. Meetings start on “Hawaii time” – that’s like saying Africa time, or late – because you’re expected to pause and greet and maybe even catch up with the people you see on your way to the meeting.

No one seems to rush in Hawaii except paramedics. No one runs between 16 different activities. (To run in sandals is to risk your life, as every adult knows.) There’s always time to take the long way because it’s scenic, to point out a rainbow, to go to the beach, bury your feet in the sand and watch the sunset. Not all islanders live this way, but this sandals pace is a choice just like any other.

As I settle back into life in California, I want to live at a Hawaiian pace. I’ll try to keep my schedule from getting too full so the time I spend with people is unhurried. So I can be attentive. So Sabbath won’t be an adrenaline crash.

DO A WHAT-WHAT – Once a week as a school chaplain I served lunch to the 1^st graders. One day, three of the girls were randomly touching their fingertips together above their heads like ballerinas in fifth position. They caught me looking at them, so I winked and mimicked them. They giggled and suddenly it became a game. They’d put up their arms and I’d improvise a little dance in the food line.

One of the girls asked me what I was doing. I responded, “What does it look like I’m doing?” She said, “Being silly!” Another girl piped in, “You’re doing a what-what!” Clearly that was new to me, so she added, “A what-what is something fun and new you make up. It’s something you’ve never done before and maybe no one will ever do again.” (How cute are six-year-olds?!)

During my seven months in Hawaii we had two hurricanes blow through. Both were downgraded to tropical storms before they hit Oahu, but we still had to stay inside for a few days. Before the rains came, I went shopping for supplies. When I discovered there wasn’t a flashlight left on the island, I wandered into Barnes & Noble. I bought two jigsaw puzzles, a sketchbook, and a hug set of colored pencils.

I’ve never taken a drawing class in my life. I can’t even remember the last time I tried to draw something with any serious concentration, but I surprised myself by spending hours attempting to draw a turkey. (Thanksgiving was coming.) I looked up some pictures on the internet and then did a what-what on paper. It was an experiment in shape and color and blending. I had no idea what I was doing or how it would turn out, but that didn’t matter. It was new, intuitive, playful, and full of freedom. I shocked myself to discover that I can draw something that looks real. My what-what turkey may not be gallery worthy, but I’d say it’s pretty good for a newbie.

I want to reclaim creativity in 2015. I want to feel again the pleasure of surprising myself with a skill I didn’t know I had, to fold new experiences into the every-day and expected.

So here I am, four days into a new year, ready to live more free, to be more attentive, more playful. I’m hoping to take the long way, to meander and make time for creativity on my way to some really great discoveries.

December 17, 2014 by corriegus

The Break

This spring I was working very part-time at a church while I continued a multi-year search for a full-time, permanent position. I was strapped for cash and hope. As I marked my 250th job application, I felt overlooked and frustrated.

The waiting was the hardest part of those years. For all of the hours I spent searching the internet, applying for jobs, and praying, I spent hundreds more waiting. I learned then that waiting can deplete energy faster than any other activity.

As the waiting stretched on, I began to feel diminished. I joked more than once that I was experiencing brain atrophy, but I wasn’t laughing. I was so emotionally exhausted that sometimes I lost my train of thought and stopped in the middle of a sentence. The worst thing in all of this was feeling like I’d lost touch with the vibrant person I am.

Last winter, during the miserable waiting, I went on a spiritual retreat and spent an hour slowly walking a labyrinth. The path was shaped by mismatched rocks on top of sparse Arizona earth. I was so focused on the rhythm of my steps and my prayers, that I missed most of my surroundings. But then, there was a moment when I looked ahead, saw, and stopped. On the ground along a particularly sharp corner of the labyrinth, was a sprig of pale green topped with a single flower. The petals were an apricot color kissed with sunshine. It was a desert poppy, its presence so cheerful and carefree in the middle of so much dust, that I started to cry.

This is the color of my spirit, I thought. This is the joy I’ve lost touch with.

A couple of weeks after that, I applied for the job in Hawaii and few weeks later the principal called to offer me the job. I’d told God that couldn’t face another month of idling, so even though the job was temporary, I accepted it as a gift straight from Heaven. Working with children had never been on my professional bucket list, but I’ve always loved kids, so I thought — why not? At the very least, it would be a break from financial stress and job searching. I was sure to learn something new. To stimulate and engage my mind again. The change might revive my energy and maybe the youthfulness of the students would slough away some of my calluses.

Now it’s December and my last week in Hawaii. It’s been seven months packed with rich experiences, far too many to recount here. The students did revive me. Everywhere I went on campus I’d hear, “Hello Chaplain Gustafson!” Sometimes it was Gusterson, Guftasin, or Gustussin, but it was always endearing. The children just saw me. They accepted me and loved me. I never felt like I had to prove myself to them or perform for them. I could just be me, offer whatever was in my spirit that day, and that was enough. This is the kind of hospitality that extended job searching had sucked out of my life.

One of the most beautiful things about Hawaiian culture is the tradition of giving a flower lei. Most visitors think this is a cute, touristy thing that only happens at the airport or in the lobbies of fancy hotels. For those who live here, giving a lei is a sign of affection and respect. You give one to mark a special achievement or occasion, but more importantly, to honor the recipient.

For almost every chapel I led this fall, the class helping me would present me with a lei. This ring of flowers always came with words of thanks and a hug that I would have to kneel to receive. Their variety and colors dazzled. Their sweet fragrance circled me all day, everywhere I went. With a lei around my neck, I couldn’t go unnoticed; their scent drew people to me.

Because of my story before Hawaii, lei have spiritual significance to me. Each time someone placed one around my neck, a piece of my exhaustion fell away. As flowers piled up, frustrations lost their weight. Just a few months ago I felt invisible and diminished, but now I feel strong and happy. Receiving these lei was like being hugged by God — there was no chance of staying small. Thanks to God, thanks to this job and a promise of a future job, and thanks to these beautiful, giving children, joy is a regular experience again. I’m in full bloom.

A few weeks ago I walked to work in a downpour. I waded through ankle-deep puddles, got splashed by passing cars and sighed as my umbrella leaked drops of cold rain on my head. I am not a morning person, so walking through a storm at 7am put me in a terrible mood. But as I passed the pool on my way to the chapel, there was a break in the gray clouds above the trees. Behind them I could see clear blue sky threaded with brilliant rays of sunlight.

There I was, waterlogged and grumpy, but God was winking. Welcoming me to a new day. Reminding me that there are good things to come.

Seeing the break in the clouds, I smiled, and hoped.

November 13, 2014 by corriegus

Hospitality: More Than Teacups and Tablecloths

I’d rather run with the bulls in Pamplona than host a dinner party. Cooking for groups totally flusters me – an otherwise capable, confident woman – because it means I have to manage prepping and cooking multiple dishes on different surfaces at different heats for varying lengths of time. The goal of this madness is to get each dish to the table at the same time, hot and at optimal consistency. You might as well ask me to conduct the New York Philharmonic or control the air-traffic at Chicago O’Hare. I may have a Master’s Degree in Divinity but my superpowers melt in the kitchen.

My friend Sheri is the ultimate hostess. Seriously, get this woman a cape. Sheri thrives on large dinner parties. An invitation to the Cross house is like a golden ticket to food paradise: bowls of snappy mixed nuts on every side table, trays of crisp veggies with tangy dip, a selection of fine crackers with your choice of gourmet spreads that are an explosion of flavor in your mouth, the sumptuous smell of slow-roasting meat. It doesn’t matter if the house is bustling with ten or more people; Sheri has a way of making each person feel like the guest of honor.

Sheri especially loves having women over for tea. She makes those delicate tea sandwiches the likes of which you’ve only seen in ritzy hotels or in the well-manicured hands of women wearing derby hats. Even if you are the only guest, she’ll put out a three-tiered tray and fill it with a buffet of sweet and savory goodness. She has at least twenty kinds of tea to choose from – delicate white teas from Asia, robust black teas from England, spicy teas from India, tangy teas from South America. Sheri has fine teas for the connoisseur and supermarket teas for the novice but she never judges an unrefined palate. When you have tea with Sheri you feel like a queen, even when you’re wearing jeans and running shoes.

I’ve heard mutual friends say that Sheri has the gift of hospitality. I agree, but I don’t think her ability to set a beautiful table or serve a delicious meal is proof of this gift. In fact, I think we completely miss the richness of the gift of hospitality when we equate it with the ability to dress a table or a salad.

I spent last Saturday morning teaching a group of women. I asked them to call out the first image or word that comes to mind when they hear hospitality. This is what they said:

family, friends, food, the dining table, holidays, cleaning, my mother, the good china, making up the guest bed, tablecloths, casseroles, wine, cooking, perfect presentation, washing dishes, a lot of work.

I think this is what most North Americans, and most Christians, believe hospitality to be. But if hospitality is about elaborate dinner parties with bountiful food and sophisticated presentation, then is it only the privilege of the first world and an offering of the rich? Is hospitality more the domain of women than men, and specifically women who enjoy cooking and who care about matching stemware? If so, then why did Jesus praise Mary over Martha when Mary was the one neglecting the table? inigo-montoya

I’ve been suspicious of this brand of hospitality for years. I have a deeply rooted conviction that there is more to hospitality than tea cups and tablecloths. So I followed an inner hunch and did a scriptural survey of hospitality, looking for its meaning, context and expression among the people of God.

In the New Testament, the concept of hospitality centers on the word philozenia. Philo means friend, friendly, or companion. Zenos means foreigner or stranger. So when Luke, Paul and Peter write about hospitality, it’s grounded in the idea of befriending someone new, someone different from you. Paul ups the ante on hospitality, making it critical to the life of the church. He writes that overseers and elders are to be “blameless” and “above reproach” and then lists several indicators of these. Hospitality makes both lists along with things like fidelity in marriage, self-control and gentleness (1 Tim 3:1-3; Titus 1:6-9). In these passages, hospitality takes shape as an outward expression of inner holiness.

In several other passages, the instruction to practice hospitality comes seconds after these phrases: “be devoted to one another in love. Honor one another above yourselves” (Romans 12:10-13), “love each other deeply” (1 Peter 4:8-9), and “love one another as brothers and sisters” (Hebrews 13:1-2). To me, the call to love strangers like siblings eclipses any brand of hospitality focused solely on feeding and entertaining friends!

The early church’s call to hospitality flows easily out of the heart of Jesus and reflects his instruction to love our neighbors as we love ourselves. We see him practice hospitality countless times, but in my opinion no example could be greater than when he spoke with a Samaritan woman at a well in the midday sun. Without condemnation for her public sin, Jesus shows her not only his compassion, but her offers her the living water of eternal life. While it might be as surprising to us as it was to his disciples, Jesus’ hospitality was nothing new. He simply embodied and enacted the hospitality that God commanded of the people of Israel in the time of Moses.

Israel had very explicit instructions about how they were to treat strangers and foreigners living among them. God told Israel that they must not mistreat or oppress the foreigners because the Israelites were once foreigners and slaves in Egypt. This bit of historical empathy was to motivate Israel to treat foreigners justly. Israel was also to be generous; gleanings from the fields and grapevines were purposefully left to feed the foreigners. Both Israel and the foreigners were subject to, and protected by, the same law. They had access to the altar of God and were even given an inheritance of the land! And just when we think hospitality can’t get any more radical, God says something completely wild and wonderful:

The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God. (Leviticus 19:34)

When we get our definition of hospitality from the whole of scripture, we see anew that it’s about making a stranger a friend. But it’s an expression of friendship so radical that it initiates a foreigner into your tribe. Through hospitality, the “chosen” people and the outsiders become one people, equal in God’s law and God’s love.

Biblical hospitality is a outworking of inner holiness. Every time we show hospitality to a stranger we grow more and more like our God who made space in the Kingdom of Heaven not just for Jews, but for Gentiles, Samaritans, women, children, lepers, prostitutes, adulterers, and sinners of every kind like you and me. If you think that you don’t have what it takes to be hospitable, remember that God has made a place for you in his kingdom. Do you deserve this? No! But by the grace, mercy and love of God, you are welcome.

How can you extend this welcome to others?

Hospitality is rooted in empathy. We may not know what it feels like to be slaves in Egypt, but some of us daily feel the repercussions of slavery in the American south. Others of us are immigrants or the children of immigrants and our sense of identity is shaped and reshaped by the diverse cultures we embody. Maybe it’s not race or ethnicity that makes you feel like a foreigner or outsider. Maybe it’s a disability, something about your physical appearance, an event in your life, or a way in which you live counter-culturally. All of us, at some point and in some way, have felt like an outsider or a stranger. Reconnect with those feelings for a minute – those turbulent emotions can help us cultivate empathy for the foreigners among us. As our empathy expands, so should our compassion. Hospitality is empathy and compassion put into action.

I said earlier that my friend Sheri has the gift of hospitality. Sheri is a great example of hospitality not because of how she sets her table, but because of who she invites to her table and how she treats them. It seems like every new person that enters her church ends up at Sheri’s table. And as she honors them with a beautiful tea service or an overflowing buffet, her first question is usually, “So Jane, what’s your story?” Sheri’s real gift is in making space in her world and her heart for someone else’s story.

She invites more than friends or people she likes and understands to her table. Sheri – a former nanny, a pastor’s wife, a mother of two grown children, a doting grandma, a domestic diva with a drawer full of floral aprons and tea cozies – has broken bread and swapped life stories with bikers in studded leather, heavy metal drummers, tatted sailors, undocumented immigrants, former felons, addicts and many more. Even though it’s impressive, it’s not her food or table settings that make Sheri’s guests feel like they are at home with family, it’s her spiritual posture of welcome.

This is God’s brand of hospitality. It starts with empathy for outsiders and compassion for those unlike us. It asks us to share physical provisions with them, but that is only the first course of action. The ultimate goal is not to meet someone’s physical needs, but to meet their spiritual needs. The human soul craves to be known, to connect, to belong — to others and to God. Biblical hospitality shows us how to love strangers so well that they become not just friends, but siblings, members of the same tribe. If you think about it long enough, you realize that this hospitality is excellent soil for the gospel. What a better way to gently open a soul to the good news of Jesus than through a sincere and generous welcome and the offer of true friendship?

Hospitality is a spiritual gift. It’s a gift of love that all of God’s redeemed children have the capacity to give the world. With God’s help, we will.

As you come to him, the living Stone – rejected by humans but chosen by God and precious to him – you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
Once you were not a people, but now you are the people of God;
once you had not received mercy, but now you have received mercy.
(1 Peter 2:4-5, 9-10)

October 21, 2014 by corriegus

When Women Preach

(This post was originally published by the Commission on Biblical Gender Equality Blog of the Evangelical Covenant Church. To see the original post and comments, go here.)

My friend John (not his real name) is the lead pastor of a small church. One day, as we talked ministry over coffee, John said, “Women aren’t gifted preachers.” His manner was as startling to me as his message. He spoke casually and with assurance, like this was an indisputable fact. I asked John how many women he’d heard preach in his life. He said three. One was during summer camp, the other two during chapel services at Bible college.

In 2011, a Covenant church hired me as their interim associate pastor. Preaching and teaching were part of the job description. A married couple in the church believed so strongly that women should not preach, that they left the church shortly after I was hired. They’d never heard my testimony, heard me preach or seen any of my gifts in action. All they needed to know was that the new pastor was a woman.

Many Christians form negative conclusions about women preaching with a simple reading of 1 Corinthians 14:34-35 and 1 Timothy 2:11-12. Sincere, devoted followers of Jesus, some of them my family and friends, believe that women who preach are sinning. But for those of us who’ve been called to ministry, and for the men that advocate for us, it’s not that easy. We believe these seemingly prohibitive passages – like all scripture – must be examined, interpreted and applied under the light of the full gospel. We believe these verses must be reconciled with passages like Galatians 3 and Ephesians 2:14 and 4:16.

I think this debate often comes down to a matter of authority. I can’t speak for all women, but I certainly didn’t go to seminary, become a pastor or get ordained to get attention and status. Not a step of my spiritual journey has been motivated by the desire to have spiritual authority over others. I wanted to serve God, the church and the world in love. More than anything, I minister out of obedience to God.

If I’d known how difficult a life’s work it is to lead and serve the church, this would not have been my recurring prayer since childhood: God, my life is yours. Show me how you want me to serve you.

If I’d know that, as a female pastor, pain and persecution would more regularly come from my brothers and sisters in Christ than it would from unbelievers, I might not have had the courage to follow the call to ministry.

It’s this call that will not let me escape or quit or back down from the pulpit. God called me. God’s love compels me to preach. Sometimes I’m so in awe of the privilege and responsibility of preaching, that I feel like nothing I say could be enough. I wonder – who am I to pass on God’s story? (Really, who are any of us?) Then I remember that God gave me the gifts and talents needed to shepherd his people, and it all comes down to this – who am I to squander them?

As the children of God, we’ve been beautifully crafted in God’s image, redeemed by the blood of Jesus, joyfully adopted into one family, and commissioned to spread the gospel. Because of Jesus, I have a testimony that can encourage the broken-hearted. My testimony is just as critical as any of my brothers’. God called me to add my voice to the chorus of preachers around the world spreading the gospel.

When I preach, I’m usually trembling inside. It’s a quaking of both holy fear and abiding joy. My sermons spring from the joy of what Christ has done for me and for us all. As a woman, I don’t preach just because I can, because I’m entitled, or because I think I’m great. I preach because God is great.

I preach because of God and for God.

I preach because the gospel heals and I want to spread that medicine.

I preach to worship God and so that others might worship God.

I preach to proclaim God’s matchless glory.

I preach as surrender to God.

I think if you’re doing it right, preaching requires surrender. Surrender of ego, personal opinion, and your agenda for your congregation. To preach well we must first listen well, to the Spirit that is in us and in the text.

Preaching requires all that we are. In my experience as a congregant, the most powerful sermons always have personal stories. When preachers are vulnerable and share their stories with others, something incarnational happens; God takes a seed from one heart and sows it into another.

My experiences as a girl and as a woman are elemental parts of my testimony. After I preach, women often come up to me and tell me that the sermon connected with them in powerful ways, ways that the stories and experiences of a man could not. That is why I believe God has called women and men to preach, so that his gospel might penetrate every human heart.

If you believe that women aren’t gifted preachers, I invite you to listen to the sermons from Triennial XIV. Using a variety of styles, each of the featured speakers powerfully preached the gospel. Through these women, the Spirit brought healing, accountability and forgiveness to me and hundreds of others. I was challenged, inspired and empowered. Their sermons continue to impact my life.

Our sisters have the good news in them, news that can transform our souls.

Will we listen?

October 13, 2014 by corriegus

When someone you love is grieving

As clinical chaplain, I quickly learned that most people are uncomfortable with grief, even doctors and pastors. So if you have a grieving friend and you feel totally inadequate, take a deep breath. Your response is natural. The wide and unpredictable pendulum of grief’s physical effects – from weeping and yelling to silence, from stillness to shakes – can make anyone hesitant and uncertain how to care. With that in mind, I’ve compiled a list of ways you can support a grieving friend.

Before you print this post and use it like a blueprint, please note – these are options, not rules or a checklist to follow. These suggestions are appropriate ways to approach someone who is grieving but not every approach will be a good fit for every relationship. Remember, you know your friend better than I. You have a history with them built across months and years of experiences and conversations. Draw from that however you can.

Grief requires us to pause, reflect deeply on another’s soul, and to act through discomfort. As difficult as that is, there are many simple things you can do that will be a powerful balm to a grieving heart.

BE PRESENT
Especially when a friend is dealing with an unexpected loss, go to their side. Even if you don’t know what to say, showing up is something they will never forget. Your physical presence says so many important things: I love you, I’ll stand with you in your darkest moments, you are not alone.

OFFER HEALING TOUCH
Physical touch is a powerful response to raw grief. It has the ability to soothe and support in ways and times when words are inadequate. So take their shaking hands between yours. Place a gentle hand on their shoulder as they cry. Offer an unhurried embrace where your arms become a safety harness wrapped securely around their back. They may not say anything in response or they may cry harder, but the warmth seeping from your skin into theirs is medicine that we cannot bottle.

ACKNOWLEDGE LOSS WITH WORDS
In the shadow of death words seem insufficient, but they are not. While “I’m sorry for your loss” is appropriate, we are all capable of saying something more meaningful, more personal. Who was this person to your friend? What role did he or she play in your friend’s life? If you knew the deceased, what about them made an impression on you? Think about this and then say something that honors them and their relationship with your friend. Keep it simple – there’s no need for a lengthy speech – perhaps two or three sentences that show you understand the significance of this loss.

One important caveat – under no circumstances are you responsible for making sense of your friend’s loss! Death and grief are never easy, even when we have time to prepare for them. There are lots of true things we can say about death and God’s will and the end to suffering, but they will never be helpful to someone saying goodbye to a person whose life and spirit shaped their own. Avoid any and all trite phrases that attempt to explain death or try to look on the bright side. Be very, very careful about quoting from the Bible. Even if your friend is a person of faith, and even though scripture speaks ultimate truths, context and timing remain crucial when comforting someone who is grieving. Stick to this famous proverb– if you don’t have anything good to say, don’t say anything at all.

TELL STORIES
Grief can act like a great chill that freezes our limbs and our hearts. We can get stuck in that horrible moment when we suddenly realize our loved one is gone forever. As a young chaplain I learned that getting people to share stories and memories can melt this emotional deep freeze. Storytelling can be a helpful healing tool throughout the grieving process, not just in the moments after death, but you have to discern when it might be helpful.

I recently led a graveside service for a family grieving the loss of a beloved wife, sister and mother of three young adults. With only twenty minutes permitted at the site, I invited those gathered to share a sentence or two beginning with, “I will always remember.” What followed was a poignant time of stories and tributes to her character. Tears flowed freely and loudly, but from them emerged the first smiles and laughter of the day

TANGIBLE EXPRESSIONS OF SYMPATHY
Modern friendships often stretch across states, continents and oceans. We can’t always be physically present with a grieving friend, but that doesn’t mean we can’t care for them well. I’m a big advocate of tangible expressions of sympathy. Think of something you can do that will engage your friend’s senses, something they can see, hear, smell, touch or taste. Even when grief puts our brains in a zombie-like state, our senses remain active. That’s why, for centuries, people have sent flowers when someone dies. Flowers are a visible and vibrant message of love; their scent is your presence subtly filling your friend’s home.

Keep in mind that not all expressions of sympathy will be equally well-received. Some people won’t want their freezers stuffed with six types of lasagna. Others might resent a Hallmark card with a canned message and your signature. So take time to consider, how can you be present in a way that will be most meaningful to your friend? Maybe, for reasons only you would understand, baseball tickets would be more meaningful than a casserole, a mix CD better able to lighten their grief than a card, a framed photo a better tribute than a bouquet whose blooms will droop and decay.

BE PRACTICAL
Grieving people are rarely able to articulate what help they need. If you know them well enough, you can name their needs for them. Look for simple ways to step into their regular routine. Take their trash to the curb, do their grocery shopping, take over carpool duties, mow their lawn, etc. Communicate well as you pitch in. How and when can you help? For how long? Make sure you leave room for them to tell you if it’s too much or if this type of help is unwanted.

BE AWARE OF SPECIAL OCCAISIONS
Birthdays, anniversaries, weddings, graduations: these are things your friend thought they would get to share with the deceased. Death stole these moments and grief will flavor these celebrations toward the bittersweet. The anniversary of their death will also be a difficult day for your friend. Be attentive to their emotional needs on these days. Talk about it ahead of time and make yourself available, both physically and emotionally, as they need.

FINAL THOUGHTS
Grief is a bit like a circus lion. We can approach focused, with caution and care. We can do all the “appropriate” things but be quickly reminded that as tame as it seems on the outside, at heart it’s still a wild animal. Despite your care and thoughtfulness, your friend may not receive your offerings well. They might lash out or seem indifferent. Don’t take this personally; your friend has a lion inside them. An unpleasant response doesn’t mean that you’ve failed. These are some of the most difficult days of your friend’s life. If your actions are thoughtful and sincere, you have done well. Trust that and keep caring.

September 27, 2014 by corriegus

When Someone You Love – A New Series

Advice is not my calling. Even though I’m a pastor and people often come to me for guidance, I resist the pressure to whittle down my role into what I like to call, “advicer.” Being a pastor is so much bigger! Plus, I’ve discovered that when people come to me for help in a tough situation, many of them already have a plan they want to execute. What they’re really looking for is permission from a spiritual authority to take a route that’s easier, but not necessarily better, for all involved. This is a dangerous game, one that subtly deals in manipulating a pastor’s pride and power. It’s a game I refuse to play.

Instead, when people come to me, I like to ask a lot of questions. My goal is try to uncover motivations, help articulate emotions, and generally to explore perspectives and options. As a pastor, it’s vital that I spend far more time asking questions than I do giving my opinion. That keeps me in the proper place as a caring companion and God in the proper place as Healer and Guide. It’s inescapable though – as a pastor people will always expect me to give advice.

I resist the same pressure as a blogger. I read a lot of blogs and articles. The trend these days is to write pieces that critique how Mr. X gets it wrong, tell how to do something in ___ easy steps, or list the top ___ reasons to do or be ______. (If I read one more blog title that starts with, “Five Ways To…” my fingers may fall off and my eyes start shooting jalapeno juice!) In other words, it’s all advice and opinions.

I want this blog to be more. I want more exploration, more creativity, more room to stretch, more questions, more compassion for difference and failure. I hope that by writing from my deep places with my unique voice, I’ll reach someone, somewhere in need of my spirit.

Though I’m cautious about dealing in advice, I realize that I do have some wisdom to offer, especially when it concerns caring for others. Fourteen years ago, God revealed that my calling was to care for the suffering. It’s a calling grounded in the spiritual gifts of compassion and mercy. With more than a decade of pastoral care in the trenches, after extensive training in crisis response and stumbling my way through the gauntlet of clinical chaplaincy, I have valuable skills and informed perspective to offer.

As you know from my last post, several of my friends are in crisis. I was debriefing with a friend, talking through what I was doing in response, how I’m able to help and my limitations. My friend said, “You know Corrie, not everyone knows how to do what you do. It’s a gift.” Well, yes. What I do as a pastor starts with a calling and gifting, but that I’m able to care well relies very much on the fact that I want to care. That I’ve tried to care and failed. That I’ve forgiven my failures and spring-board from them into fresh attempts.

My high school choir director Mr. Griffin used to say, “Everyone can sing, but not everyone can sing well. I can always teach someone to sing better.” I believe that everyone has the capacity care for others, they just might need some lessons. The raw materials we need are love and the desire to put love into action.

You all have people who you dearly love. Your loved ones will experience pain from time to time and you’ll want to reach out and show you care, but you may not know how. That’s where I can help.

Today I begin a new series called “When Someone You Love.” It will address situations that are common to relationships, but ones in which we may not be comfortable or well-equipped to respond. Future posts include: when someone you love loses someone they love, when someone you love is being abused, when someone you love is dying. I’m going to share what I’ve learned, tell stories of failures and successes, confront unhelpful tendencies, and chart out some ways we can show that we care.

And yes, this means I’ll give advice, but you can trust that it won’t be trite or untested and it will always be open to feedback. Feel free to email me with topics you’d like to tackle – corriegus@gmail.com.

September 11, 2014 by corriegus

The Day You Said “I Do”

The year I graduated from college I received 17 wedding invitations. Though it was difficult to decide, I could only afford to attend a few, so I chose the weddings of my three closest friends. The first wedding was in a city church and the reception in an old bank building with 20-foot granite columns and gleaming green floors the color of dollar bills. The next was a homegrown affair in the bride’s backyard. The chickens, donkey and dogs were relocated for the day, a flower-covered arbor set in the corner with the grills far enough away so the smell of barbecue ribs and rocky mountain oysters wouldn’t be mistaken for the groom’s cologne. The bride and I spent four hours the night before baking batch after batch of rice krispy treats which we sculpted into a large castle, complete with turrets, for the many underage guests. The third wedding was a simple, elegant affair in a formal garden on an estate, followed by a dinner cruise which boasted an open bar and a DJ.

To date, I’ve probably attended around 40 weddings as well as fulfilling various roles at them: flower girl, guest book attendant, gift attendant, babysitter, cake server, song leader and soloist. I’ve been a bridesmaid four times and now, as a pastor, I’ve officiated a few weddings, one of which took place under a dripping palm tree at the wind-whipping tail end of an Arizona monsoon.

Weddings, I’ve learned, are as diverse as the couples they honor. But for all that diversity – for all the poignant walks down the aisle, the beautiful music, the first dances, the funny and sentimental toasts – nothing beats the moment when a couple takes their vows.

Vows are what make a wedding something more than a party we throw to celebrate our friends. When you stop and think about life and our culture, it’s truly an uncommon thing to stand before a public audience and before God, to pledge your life to someone else. Whether the language is formal or casual, traditional or unique, long-winded or concise, all vows say, in essence – I’m all in, forever, with you.

Even as a happy single person I am deeply affected by these moments, these vows. Pause and think of the magnitude of saying, I love you in such a way that I will put your needs before my own. The weight, both joyful and challenging, of living up to such love! Each marriage is a new creation, and vows are the moment of incarnation. My eyes are usually dry at weddings until the vows. That’s when my tears flow like cheap champagne; it’s a moment, an event, beautiful to behold.

Recently, though, I’ve been crying sad tears. It seems like every month I get a message or phone call from another friend whose marriage is in significant crisis. For the first time in my life I have a special prayer list just for couples. The list has grown to twelve names. The issues they battle are varied and complex: infidelity, loss of faith, mental health difficulties, conflict resulting from unanticipated change, stagnation, and things they can’t yet articulate. My friends are hurting and angry and afraid, and I hate that there is nothing I can do to fix it. All my prayers seem to turn out the same – God, I don’t know what they need, as individuals and as a couple, but you do. Provide what they need! Do it now.

As I’ve prayed, as my ear has grown hot against my cell phone – as I’ve pondered this creation we call marriage which seems as fine and fragile as bone china – I’ve felt moved to write a manifesto of sorts. So, if you are one of the friends I’m talking about, this part is for you.

As someone who loves you and who believes that marriage is a sacred thing, I make a public declaration and a commitment to you as you walk this valley of shadows. I do this because on the day you said, “I do,” I didn’t just show up for the wine and cake. When you said, “I’m all in,” in front of God and all of those witnesses, in my heart I said the same.

I wish I had a magic wand to erase the painful events, the misunderstandings, the words that can’t be taken back, the erupting diseases that brought you to this place, but we both know that magic wands are fairy-tale fluff. So I promise that I won’t try to diminish the giant monsters you are battling by giving you manufactured pearls of wisdom. If you’re looking for advice and I don’t know what to say, I’ll just say so. I may not have many – or any – answers, but I promise to listen long and well to your concerns.

I will doggedly remind you that you are not alone. Yes, you’ve discovered that a disintegrating marriage is one of the loneliest existences on earth, but you are not alone. Think of your wedding album, about the crowd in all those pictures. Many people love you and would consider it an honor to encircle you with support in this crisis, just as they did at your wedding. It takes courage to admit we don’t have it all together and deep faith to confess when things are falling apart. I will continue to encourage you to be faithful and courageous, which means regular reminders to care for yourself, to gather the support that you need, and to seek professional help. I will gently remind you that there is no shame in seeing a counselor; in fact, it’s a positive choice, a great, long-term investment in your personal and relational health and healing.

I promise to be a safe place for you to experience or express any emotion. You can use all kinds of colorful and “unacceptable” language and not worry that I won’t make eye contact tomorrow. You can yell or be silent. We can go kick-boxing or open the mega-pack of tissues from Costco.

And while everything is safe with me, I promise I won’t let you get away with unjust or dishonest speech about your spouse. Afterall, I hope (and deep down, under all these thorns, I believe you hope) that you will discover a way to healing and stay married until death parts you. Really loving you means that I have to be honest with you. I can’t only try to make you feel good if it leads to avoidance or denial; that isn’t the path to healing. So as difficult and risky as it might be, I will be honest with you about what I see, but I’ll do my best to infuse my honesty with compassion so it won’t sting too badly.

I promise to keep your confidence, but if I fail in this, I will confess and ask your forgiveness. And when I’m in company and free to speak, I will speak of both you and your spouse with respect.

I will pray without ceasing until these clouds pass.

And if the day comes when your marriage ends, I will never treat you like a failure.

These are my solemn vows. Hold me accountable to them. If I’ve hurt you, please tell me. If you need something more or something less from me, don’t hesitate to speak up. I may not be able to give you what you need, but I promise to be here, to listen, to remind you of God’s love and forgiveness, to be your friend in sickness and in health, in grief and gladness.

May gladness be your epilogue.

Lily of the Valley symbolizes a return to happiness.

August 15, 2014 by corriegus

Better Than an Ice Bucket

The ALS ice bucket challenge has flooded my Facebook newsfeed. At first it was just a friend of a friend, so I didn’t pay much attention. Within three days about fifty of my friends accepted the challenge, so I finally figured out what is going on across the country.

(AP photo/Elise Amendola)

Every week something new is trending on social media – a video of cats doing something “extraordinary” or a baby doing something ordinary, a poignant or provocative blog post, links to breaking news and scandals. Some of the trends are funny and uplifting, some controversial, and others downright deplorable. The phenomena of all these people dumping an ice bucket over their heads to raise awareness and/or money for ALS is one of the better trends. According to The Huffington Post, they’ve raised over $160,000 in a 10 day period. It’s amusing to watch my friends and celebrities douse themselves, but whenever I see the letters ALS, I think of images and challenges that make a bucket of ice seem as intimidating as tossing a grain of sand into the sea. I think of the day I met Hank.

Many years ago I did a chaplaincy internship at a large suburban hospital. Our staff of chaplains worked hard to meet the spiritual and emotional needs of thousands of patients each week. One day while on call, I was paged to spend time with a patient whose family was out of town. The RN told me her patient’s name was Hank, that he had advanced ALS and he was having “a rough day.” I’d heard of ALS, of course, commonly known as Lou Gehrig’s disease, but at that point I knew more about the baseball player than I did the disease, and that is saying something. I had no idea what to expect.

I heard Hank moaning before I reached the door of his room. When I entered, I saw a man slumped in the raised hospital bed, the side of his face smashed against the plastic side rail. His eyes were open but they didn’t move. I approached the bed slowly, greeting Hank by name and introducing myself. With a frozen jaw and his lips and tongue only twitching, Hank groaned out a short sound. It wasn’t what I would normally call a word, but it had enough force of breath to let me know that Hank was trying to communicate with me. He repeated himself many times. I asked myself over and over: what did Hank need? What could I do? Unable to understand him but sensing his distress, I felt helpless and uncomfortable and wanted to run out of the room.

Eventually, I figured out that Hank was saying. “Head, hurt.” – and no wonder, smashed up against the railing like he was, unable to move. I wanted to kick myself for missing the obvious. It took me ten minutes and four requests to get a nurse to help me get Hank in a comfortable position. He groaned loudly the entire time but stopped as soon as we got him better situated. By that point, I was sweating and holding back tears. I pulled up a chair and sat down where Hank could see me, not knowing what else I could do.

Hank was so fragile. He wasn’t much older than my father but he looked decades older. He couldn’t move his limbs or his head and when I held his hand, his fingers were stiff and still in mine. I imagined that he must be a shadow of his former self, a fact confirmed when a woman stepped in the room.

Marge introduced herself as a friend of Hank’s from high school. She told me that she wanted to come visit even though she hadn’t seen Hank in years. She gave a smile that was more like a grimace and she stood in the doorway, nervously wringing the cardigan sweater she held in her hands. Her eyes darted to Hank lying in the bed cocooned by six pillows and a blanket. I invited Marge to take my seat so she could visit with Hank. She quickly declined, mumbled about coming back on a better day, and left. She was there maybe two minutes max. Her friend’s appearance so startled and distressed Marge that she fled.

I spent a few more minutes with Hank. I didn’t say much because I didn’t know what to say. I prayed for his comfort. I briefly held his hand and when I left I made sure one of the many CDs stacked by his bed was playing. I was shaken. As a chaplain it was one of those defining moments when I felt utterly inadequate to my task. As a human I felt ashamed and embarrassed. Ashamed that I was uncomfortable in Hank’s presence, that I was tongue-tied, that I spent more time worrying about my feelings than Hank’s. I was embarrassed for Marge, Hank’s friend, who couldn’t bring herself to spend more than two minutes with him. Later that week I grew angry – angry with the unit nurses who were too busy to help Hank, and angry with hospital standards that kept too few nurses busy with too many patients and too many protocols.

This is a portrait of ALS and it exposes our real challenge. There are thousands of Hanks in our country, in our hospitals, nursing homes and neighborhoods, hoping we will hear them cry out and come help. Certainly giving money to ALS research and other charitable health care organizations is a tangible way to help. And if you dumped an ice bucket on your head and raised awareness or you followed a link and educated yourself about the disease, I’m sincerely glad. But ten minutes of reading and a fifty dollar donation don’t meet the real challenge of ALS.

You may never know or meet someone with ALS, but chances are in your lifetime that you will know and love someone who will be diagnosed with a debilitating and/or degenerative disease. Whether it is ALS, multiple sclerosis, muscular dystrophy, or dementia, your challenge, if you choose to accept it, will be to offer your steadfast love.

Steadfast love is love that goes beyond sentiment and beyond the doorway. It’s love that moves forward through your fear and discomfort, knowing that your fears and discomforts are nothing compared to the one whose hand you hold. This love makes you pull up a chair, stay a while and come back tomorrow. It prompts you to bring his favorite book and read the best chapter aloud and then talk about what moved you. It inspires you to sing her favorite song through your tears or gently massage lotion on stiff fingers and cracked skin.

Love never treats a person like they are someone else’s problem, like they are a disease, a financial burden, or just a body in a bed. To love is to greet them by name and always treat them as a beloved. Even when they can no longer speak. Or when they’ve forgotten your name. And especially when they no longer sound, smell or feel like the person we once knew.

And when we run away, steadfast love asks us to forgive ourselves, to go back and try again.

This is what ALS asks of us. This is also what God wants of us. It’s a big, scary ask. But don’t forget, we have everything we need to meet it.

Love is the most beautiful expression of our humanity. Treating people as people, being involved in their care, showing them they are loved – until the day they die – this carries the scent of heaven. If we do this, then we offer the best help and meet life’s greatest challenge.

July 31, 2014 by corriegus

Home

Where are you from? Where’s home? Everyone answers these questions at some point, but some of us answer more succinctly than others. The older I get and the more I move around the country, the more trouble I have telling people where I’m from.

If home was just about place, about where we are born and grow up, I could simply say that I’m from Columbus, Ohio. I grew up in a sprawling, suburban neighborhood where most of the streets are quaintly named after local trees and terrain – Circle on the Green, Oakbourne Court, Beechlake Drive. I lived on Hickory Ridge Lane. As a child, when I gave directions to our home, I always said the same thing: it’s the third house on the right, a white, two-story colonial with black shutters and a red door. I had no idea what “colonial” meant, but my parents always used that word, so I did too. Over the 18 years that I lived on Hickory Ridge, a few extra descriptors popped up – a basketball hoop, a wide-planked, white fence that ran along the path to the front door, and the red Mercury Tracer my brothers parked in the driveway after school hours. Our home was easy to find.

This is a recent picture of the Hickory house from the internet. The landscaping has changed a bit since I left for college in the 90’s. The bushes flanking the front door are different. The fence and basketball hoop are gone and so is the beautiful red maple that stood in the center of the front yard. The maple wasn’t planted deeply enough, so the roots that knotted and spread just below the grass caused many twisted ankles and made mowing the lawn into straight lines nearly impossible. For all its shade in the summer and the kaleidoscope of its leaves in the fall, the new owners were wise to remove that tree. So things have changed a bit at the Hickory house, but overall the picture is so similar to the one imprinted in my mind, that when I saw it I flushed with happy memories.

I have such nostalgia for my childhood home. I associate so many wonderful memories with that house and the life our family of five had there. To my great dismay, my parents sold the Hickory house during my freshman year of college and built a new home several towns over. Since they moved while I was away in California, I didn’t help pack or get to say goodbye to the life I had there. Maybe I was overly sentimental at 19, but I was really sad. I grieved the loss of that house like some people grieve the loss of a beloved pet. I realized that I’d never get to go home for the holidays and reminisce with my brothers when we saw our height measurements etched into the basement door. I’d never again have to wear thick socks on winter nights to protect my feet from those crazy cold hardwood floors. I’d never again earn five dollars a bucket or stain my hands black as I chucked rotting walnuts out of our backyard into the farmer’s field. I’d never again be woken by the chattering of the raccoon family that lived atop the chimney outside my bedroom window. My life on Hickory Ridge Lane was suddenly closed like the cardboard boxes my parents packed and sealed. Nevertheless, it would remain the home of my heart for many years.

For all the stability of place I’d know the first 18 years of my life, I’ve since learned that home is an adaptable concept. I’ve now lived in 5 more states and in Canada. While the idea of moving this much is foreign to baby boomers, those of us from Gen X and Gen Y see it as the way things are. Few of us expect to work 10 years for the same company in the same location, let alone 30+. If I can be my own judge, I think it’s fair to say that I’m rockin’ the modern-American-nomad thing. Some people have heard my story or looked at my resume and wondered if I’m flighty, lack commitment, or if I’m a lost soul. None of those are true. I do have an adventurous spirit. I love to explore, learn new cultures and meet new people. And I follow where God leads me. Sure, I’ve lived a lot of places, but that doesn’t mean I’m a hippie, aimless or running from something. When I land some place new, I dig in. My top priority – more important than finding the best grocery store, a reliable mechanic, or my new doctor’s office – is to cultivate relationships.

I’ve discovered in adulthood that I can’t call a place home until I there’s someone I can call and invite to a movie, someone to share rich conversation over good coffee, people who I can call friends. As I’ve moved around, I’ve learned that home is not bound by a sense of place or limited to a physical structure. It’s just too big a thing to be bound by earth, drywall and shingles. Home, for me, is a spiritual thing. It’s about planting yourself deeply in a community of souls. It’s about knowing and loving yourself and standing confident in that, but then deeply intertwining your soul with others’ and growing together.

Now when I think of home, I think of visiting my friend Karen during frigid Boston winters and laughing at ourselves as we ran out at night for pints of ice cream. I think of sharing a sunny park bench with Stephanie as we watched her daughters play. More sister than friend, Stephanie and I talked all day for four days when I visited this May. After I left, her oldest, Seraphina, observed this about her usually introverted mother, “You and Auntie Coco sure do like to talk a lot.” Home is the warm feeling that spreads from my chest to my fingertips when I snuggle with a new baby nephew or niece. It’s the joy I felt officiating Emily and Matthew’s wedding and standing up as the maid of honor for Holly and Dave. Home is realizing how much I am loved as cards and kind words piled up after my recent ordination. It’s the few days every year when I get together with my college roommates Elizabeth, Monica and Brooke. We laugh (or giggle in Liz’s case), eat really good pub food, and share totally real conversation about what’s happing in our lives and souls.

For this nomad, home is a spiritual thing. It’s about knowing and being known, loving and being loved. It’s got everything to do with my ability to see and acknowledge God’s presence in my life and very little to do with where I live. It’s more about gardening than using a GPS.

This is exactly why I feel settled and at home no matter where I live. It’s why I feel no fear, only excitement, knowing that I will be moving from Hawaii to California and starting all over again in January. But it’s also why I have such a hard time answering questions like, “Where are you from?” No one expects me to wax poetic about things like trees and friendship and God, but that is the best, most real answer I have. Don’t worry though. I usually have mercy on unsuspecting victims and simply say, “Columbus, Ohio.”

And then, maybe, I add a few sentences about life on Hickory Ridge Lane.

Pastor with a Purse

how rich is anyone who cares for the soul